Death, Easter, Heaven
John Beeson
The Resurrection of Jesus: An Eyewitness Account

Happy Easter!

Today we consider the resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness resurrection accounts of Jesus Christ as told by the authors of the gospels. They have been edited together to maintain the flow of the narrative and do not include Jesus’ multiple appearances following his resurrection. The accounts are framed by Paul’s extended reflection on the importance of the resurrection.

He is risen! He is risen indeed!

The Resurrection of Jesus: An Eyewitness Account
Recommendations, Easter, Death, Heaven, Nature
John Beeson
This Week's Recommendations

  1. Eagles, fowl, and a Savior with wings: Kevin Burrell’s post makes my heart sing, “And a living, risen savior is still our covering today, to all those who by faith trust in his wings. In fact, we are clothed in his righteousness. He is oh-so willing to gather us under his wings.”

  2. Even to death: Jamaal Williams invites us to consider Jesus at the Mount of Olives, “Jesus models what it looks like to stumble into the presence of God—hurting but hopeful.”

This Week's Recommendations
Easter, Death, Heaven, Hell
John Beeson
The Crucifixion of Jesus: An Eyewitness Account

On this Tuesday of Holy Week, we consider the crucifixion and resurrection of Jesus of Nazareth. What follows is a compilation of the eyewitness crucifixion accounts of Jesus Christ as told by the four authors of the gospels. They have been edited together to maintain the flow of the narrative. The accounts are framed by the words of the 8th century BC prophet, Isaiah. On Sunday I will share the resurrection account of Jesus from the eyewitnesses.

The Crucifixion of Jesus: An Eyewitness Account
Christian Living, Church, Finance, Generosity
John Beeson
Why We Should Give to Financially Mismanaged ...

In 2007, the House Committee on Oversight investigated the “Coalition to Salute America’s Heroes and Help Hospitalized Veterans.” Something was seriously wrong with CEO Roger Chapin’s leadership (and it wasn’t just the absurdly long name of the charity). Chapin had raised nearly $170 million between 2004 and 2006, but only 25% of the money reached veterans. Over $125 million was funneled to Chapin and his cronies.

 

Whether at a national or local level, we don’t have to look long and hard for mismanagement of donations. There is nothing that breaks the trust of a donor more than seeing their hard-earned dollars misspent. We should care about where our giving goes. Churches ought to lead the way in financial transparency and accountability.

Why We Should Give to Financially Mismanaged Organizations
Recommendations, Nature, Evangelism, Parenting
John Beeson
This Week's Recommendations

  1. 6 discouraging trends in global Christianity: Aaron Earls reports, “While Christianity continues to grow, Islamic growth continues to outpace the church’s growth. Christianity slightly outpaced the global rate of population growth (0.98% v. 0.88%), but Islam grew even faster (1.67%).”

  2. Wikipedia founder embraces Christianity: Trevin Wax reflects on Larry Sanger’s conversion, “Considering how many people are curious about the Bible these days, the increase in Bible sales, the interest in various philosophers and commentators providing their takes on the Scriptures,

This Week's Recommendations

Biblical Studies

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This Week's Recommendations

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This Week's Recommendations

1.       A Visual Journey of How Amazon Became the World's Biggest Retailer: This is an interesting as it is visually compelling.

2.       My Son's Down Syndrome Showed Me the Real Imago Dei: This is a well written and important article. Corey Latta reflects, "The longer I looked along the beam of my experience with Down syndrome, the more I realized that my propensity for sin was enhanced by an intellect, cunning, and premeditation wonderfully absent in my brothers and sisters who have it. People with Down syndrome neither understand nor practice malice, greed, jealousy, or deception the way others do. They speak out of an unmasked honesty. They love without the pretentious and self-protective impairments that taint our relationships."

3.       Why God Still Works Through Fools Like Sampson: Fred Smith minces no words on what he thinks of Sampson and what that tells us about God, "The writer of Judges doesn’t hide any of that or even attempt to justify or condemn his behavior. It is not a tale with a moral. It is not a warning. It is simply a puzzling illustration of how God’s ways are not ours. But if there is hope for Samson, there is hope for us when we have misused our strengths, wasted our gifts, not lived up to God’s calling, and even harmed our friends and family. God can redeem and he does."

4.       Evangelism is Changing: Reflecting on Sam Chan's new book, Jeremy Bouma shares 12 ways that evangelism is changing today. He shares this about the news of salvation, "Various evangelism methods have emphasized differing benefits from salvation: deliverance from hell, forgiveness of sins, the gift of heaven. 'But Graham Cole,' Chan observes, 'believes that the umbrella metaphor for all of these salvation metaphors is peace or shalom' (84). Peace, connecting with the ultimate existential cry of every heart."

5.       The Bizarre Physics of Fire Ants: How is it possible that ants can act like liquid? Unreal. 

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Nonviolence and the Christian: Jesus' Ministry

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Nonviolence and the Christian: Jesus' Ministry

Violence was contrary to everything Jesus stood for. In fact, Jesus absorbed the violence of human beings to bring about peace.

The conclusion was from our first post was surprising: that God in the Old Testament was not a God who endorsed violence.  The conclusion of this post is equally unsurprising: Jesus strongly opposed violence. But what may be surprising is how that very position by Jesus was a stumbling block for his contemporaries to see him as Messiah.

Jesus wasn’t the only one who claimed to be Messiah who walked ancient Palestinian soil. Two of those who arrived on the scene after Herod the Great died were Simon and Anthronges. Both led independent revolts against the Roman Empire, with the “principle purpose… to kill Romans” and reclaim the throne by force. The Roman Empire crushed both revolts and executed both men who claimed to be Messiah. The Zealots waited with bated breath for a Messiah who would overthrow Roman rule by force and reclaim the Promised Land with the new Davidic king on the throne.

And then on the scene arrived a Jewish peasant, who talked about the arrival of a kingdom, but a kingdom that “is not of this world.” In fact, Jesus explains to Pontius Pilate, that “if my kingdom were of this world, my servants would have been fighting… But my kingdom is not from the world.”[i]

In other words, Jesus’ pacifism was not just a quirk of his ministry, it flipped the very expectations of who the Messiah was supposed to be.

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Nonviolence and the Christian: the Old Testament

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Nonviolence and the Christian: the Old Testament

I remember the first time I had a conversation with a dyed-in-the-wool Christian pacifist. I was on an immersive backpacking trip with classmates the month before I entered my freshman year at Gordon College. Our guide, a student at Gordon, and one of the freshmen on the trip were both Mennonite and were staunchly pacifist. I had never really heard a strong argument for pacifism and was intrigued by their position.

My dad came of age during the Vietnam War and shared stories with me as a kid of his opposition to the war, an opposition that he came to see as well-intentioned, but naïve. My natural response to war was similar: war is bad, but inevitable, and if our country can intervene for the betterment of those involved, we ought to do so.

My freshman ears were intrigued by the argument, but ultimately unmoved. I would encounter Just War Theory in a philosophy class and that would become my anchor point for processing the use of violence.

When a friend urged me to pick up Preston Sprinkle’s Fight: A Christian Case for Nonviolence, my interest was piqued but I didn’t expect much to come of reading Sprinkle’s book. But, in a way that rarely happens at this stage of my life, I’ve found my perspective on nonviolence has changed pretty significantly over the past months as I’ve read and processed the book.

Over the course of these posts, we are going to examine a biblical perspective on violence.

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This Week's Recommendations

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This Week's Recommendations

1.      The Rise in Transgenderism and Bisexuality: Joe Carter reports that, “Notice that only 6.8 percent of women identified as lesbian or bisexual, yet more than double that number had engaged in same-sex sexual contact. The phrase ‘bi-curious’ has come to be used to refer to such people who are “interested in having a same gender sexual experience without necessarily labeling their sexual orientation as bisexual.’ Social contagion is the only adequate explanation for why so many women have become bi-curious in such a short period of time.” 

2.      The Apostle Paul Was a Widower: Denny Burk explains his position, “’It is good for them to remain… as I am.’ ‘Remain” means to continue on in a certain state of existence. In their case, that state was one of widowhood. And Paul says “as I am.” This suggests that Paul is putting himself into the same category that they are. But it is not a category of singleness in general but a category of widowhood in particular. It is for this reason that many interpreters—including myself—believe that these words imply that Paul was previously married.”

3.      Old Testament Law Did Not Require a Woman to Marry Her Rapist: The idea that OT law required a woman to marry her rapist has been used often as a bully club against the ethics of the Bible. After establishing that the word should not be should not be translated ‘rape’ Katie McCoy explains the purpose of the law, “Under Hebrew law, a man was forbidden to exploit a woman as an object of pleasure. He was held accountable publicly for his indiscretion and held responsible for her future wellbeing. In other words, he couldn’t use her and lose her. Far from exploiting or oppressing women, this passage shows that biblical law held men accountable for their sexual behavior.”

4.      The Pope is Popular, But Not Impacting Roman Catholic Growth: Sarah Eekhoff Zylstra reports, “A Pew Research Center survey released today found ‘no evidence of a rise in the share of Americans who identify as Catholics [22% in 2012 vs. 20% in 2017], and no indication of a Francis-inspired resurgence in Mass attendance [41% weekly in 2012 vs. 38% weekly in 2017].’”

5.      How to Dance to Attract Girls: Rhett teaches Link how to dance in a way that attracts women based on a scientific study. Hilarity ensues.

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This Week's Recommendations

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This Week's Recommendations

1.      The Danger of Forgiving Too Fast: Mike Glenn tells a story and then offers this sober wisdom, "My mom rushed me back to the oral surgeon who looked at me and said something I’ve never forgotten. “Mike, you healed too fast.” When I asked him what he meant, he said the gum tissue where he had made the incision had closed before the wound could totally drain. When that happened, the bacteria were trapped causing a major infection... I’ve ended up retelling that story a lot—especially to my friends who have been wounded and hurt. They want to forgive. They want to deal with it, move on, and get past the pain. In their rush to get over it, they heal too fast and trap the anger, bitterness, and hurt inside before it can drain out. Just like our bodies, our souls can get infected. If we fail to properly treat our wounds, the anger, embarrassment, and hurt will fester into bitterness and despair."

2.      These Two Statements Changed My Ministry: Dave Travis writes that 30 years ago the first statement shook and changed him, "The first statement came from Kennon Callahan: 'The day of the professional pastor is over. The day of the missionary pastor is here.'"

3.      What if Solomon's Example Was Bad, Not Good? Ian Duguid takes the provocative position that Solomon's example is negative, not positive in Song of Solomon. It's an interesting position. One doesn't have to agree with the position itself to agree with Duguid's main point, " But by connecting the song with the name of Solomon, with all his sexual brokenness, the writer reminds us that there are many dangers associated with marriage and sex. It is not easy to find the right person, or to be the right person, and faithfully waiting for that person is perhaps the hardest part of all."

4.      People Aren't Yes or No Answers: Stephen Altrogge with a great article on addressing the heart behind the pointed questions, "Behind every yes-or-no question is almost always a series of deeper questions, struggles, fears, and challenges. When someone asks me whether abortion is wrong, there’s usually much more lying beneath the surface. The question is simply the tip of the iceberg... When someone asks me whether homosexuality is a sin or whether abortion is wrong, is it simply because they’re curious about my opinion? Are they just searching for a conversation topic? Probably not. Simple questions about massive issues are like weeds with a roots that runs incredibly deep. The questions themselves are connected to things much deeper and more profound happening in a person’s life. Giving a simple answer is like plucking the weed without dealing with the root. It doesn’t solve the issue."

5.      How Evangelicalism Has Shifted Over 50 Years: I wish these graphs were clearer, but their content is fascinating. Some of the interesting facts: since 1970, Mainline Christianity has shrunk from 30% of the population to 10% and those who say they don't have any religious affiliation has gone from 5% to 20%.

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This Week's Recommendations

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This Week's Recommendations

1.       Will You Still Know Me? One of the most beautiful pieces I've read in some time, Sylvia Shroeder shares the story of the removal of her daughter's birthmark and the earnest question her daughter asks her, "Will you still know me?" Shroeder concludes, "Jesus wrote my name in the pages of eternity. He inscribed me on hands wounded by the weight of the sin of humankind. I am bookmarked chosen. When Heidi comes back, a white bandage covers what used to be a brown birthmark. Her eyes are open, searching for me. I lean down, kiss her forehead and whisper, “I know you.”" Read the whole thing, you'll be glad you did. 

2.       When Christians Began Speaking of "The" Antichrist: Did you know that for centuries, Christians spoke of "antichrist" much more frequently than "the antichrist?" Why is that important? Thomas Kidd explains, " For these theologians, antichrist was a power, rather than a single individual, although a single individual might certainly be at the head of world antichristian power."

3.       Does the Bible Teach Generational Curses? Roger Skepple says no. " In Exodus 20:4-6 the subject is idolatry. Regarding those who commit idolatry, we learn that God would visit the iniquity of the fathers upon the children to the third and fourth generations of those who hate Him. Notice, the text says “generations of those who hate Me.” Therefore, we see that God would punish those who imitate their fathers’ idolatrous actions."

4.       Farewell Bible Readers, Hello Bible Quoters: Russell Moore reflects on a growing problem, "Here’s the end-result according to Nienhuis: 'They have the capacity to recall a relevant biblical text in support of a particular doctrinal point, or in opposition to a hot spot in the cultural wars, or in hope of emotional support when times get tough. They approach the Bible as a sort of reference book, a collection of useful God-quotes that can be looked up as one would locate words in a dictionary or an entry in an encyclopedia.'"

5.       The Amazing Story of Kipchoge Keino "Kipchoge Keino or... just Kip, is a retired athlete who ran for the country of Kenya. Throughout his career, Kip earned almost a dozen medals, half of which were gold, for being an amazing middle to long distance runner... [Once] Kip was almost late for his own race and had to (literally) run to get there, then won a gold medal anyway, despite major adversity in that race. "

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This Week's Recommendations

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This Week's Recommendations

1.       White Evangelicals Also Want Stricter Gun Laws: Surprising findings from Pew. Rob Schenck says, “The perception that all evangelicals have a kind of bloodlust for firearms, that’s not true, particularly when it comes to under-40 evangelicals and their pastors.”

2.       Stop Delegating! Shawn Lovejoy argues that delegation isn't true leadership. " Empowerment, on the other hand, has everything to do with the benefit of the other person and the entire organization." 

3.       Why It Was Not Good to Be Alone: Mike Leake argues that the primary reason it wasn't good for Adam to be alone wasn't physical or emotional, it was theological, " So the fundamental reason why it was not good for Adam to be alone was not because of a need to fulfilled within Adam, but rather because of a deficiency in his ability to accurately image God. He couldn’t make the invisible kingdom visible while he was alone because the invisible kingdom is a community. Adam needed Eve to accurately reflect God."

4.       Why Do I Believe in Credobaptism? Stephen Kneale makes a succinct argument for why we should baptize believers, not infants. One of his arguments is, " The Great Commission is that portion of scripture in which Jesus tells his followers to ‘go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit.’ This same command, the order of which seems significant, is picked up by the disciples who insist that their hearers ‘repent and be baptised’."

5.       Folegandros Island, Greece: A drone flies over the beautiful island. 

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Who Crucified Jesus?

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Who Crucified Jesus?

Nearly 2,000 years ago today Jesus hung on the cross. Why was he there? Who put him there? 

Brian Najapfour considered that this week on his blog and I think it is a perfect reflection this Good Friday. 

May our hearts reflect on the greatest sacrifice ever offered and marvel today in brokenness and humility and joy. 

A blessed Good Friday to you, friend,

John

Who Crucified Jesus? The Romans? The Jews? You and I? Or His Father? 

So, who really killed Jesus?

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This Week's Recommendations

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This Week's Recommendations

Happy Easter, friends! 

This week's list is Holy-week-centric with a few other fun nuggets. Enjoy!

1.       How Much is Your Vocation Trusted? Sarah Eekhoff Zylstra reports on the recent Gallup report. Pastors, in particular, took a big hit: "Less  than half of the country—just two out of every five Americans—believe clergy are honest and have high ethical standards... That level of trust has dropped steadily since 2009, down from a high of 67 percent in 1985, the pollster reported." Unsurprisingly lobbyists, car salesman, and members of congress filled out the bottom of the polls with nurses, military, and teachers on top. Did where you vocation land surprise you?

2.      What was Crucifixion Like? Got Questions answers, "Crucifixion was invented and used by other people groups, but it was “perfected” by the Romans as the ultimate execution by torture... Crucifixion was meant to inflict the maximum amount of shame and torture upon the victim."

3.      Why the Donkey was the Supporting Actor for the Triumphal Entry: My childhood pastor, Roger Barrier, with a wonderful reflection on how “God never miss[es] an opportunity to use powerful symbols throughout scripture. Jesus’ famous ride on this lowly animal reveals much about Christ’s character and purpose.”

4.       Modern Parenting and the Winter Olympics: Exit "helicopter parenting," enter "curling parenting." I love this clever little reflection by Stephen McAlpine, "Helicopters hover serenely over the landscape, seeing all with a birds-eye view that takes the frantic out of it.  It’s big picture stuff. Curling on the other hand? It’s all micro-management and frantic scrubbing of anything that might cause just that one little bump in order to arrive at the goal."

5.       How Early Christian Worship Managed to Offend Everyone: Starting with the Romans, Michael Kruger explains why this was the case, "A fundamental aspect of early Christian worship was its exclusivity. Only Jesus was to be worshiped. Whatever other religious loyalties one possessed before coming to Christ, they had to be abandoned and full devotion given to Jesus the King. One might think the Roman state wouldn’t care about such things. Wasn’t religion a private matter? Not at all. To be a good citizen, your duty was to pay homage to the Roman gods who kept the empire prosperous and flourishing." 

6.       10 Levels of Light Pollution: Cool two and a half minute video that shows that different levels of light pollution across the globe.

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What is Heaven? It's a Feast

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What is Heaven? It's a Feast

Some of the most surprising and revealing passages in scripture are the glimpses we have of the resurrected Christ. In these snapshots, we have brief previews of what our bodily resurrection will look like. In two of these snapshots we see Jesus eating fish with his disciples.[i] What? The resurrected Jesus is eating? He sure is.

And with our resurrected bodies, we will eat too! One of the most powerful images in scripture of heaven is tucked away in Isaiah 25:6

On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine – the best of meats and the finest of wines.

That, friends, is a party! I don’t know about you, but the idea that we get to eat for eternity is very attractive to me. Can you imagine all the new types of food we will taste? Exotic dishes we will experience?

I can smell the steak grilling and the bacon sizzling now.

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