Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
Why God Makes Sense in a World That Doesn’t by Gavin Ortlund
On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?
On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?
Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?
In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."
This Week's Recommendations
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
Dreaming about Heaven
“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.
It has famously been said, “Don’t be so heavenly minded you’re no earthly good.”
We’ve spent a number of posts discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?
Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?
Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically reshape our lives to be more like Christ, looking toward the joy set before us.[ii]
Dreaming about the new heavens and the new earth bends our hearts toward God’s heart. The most significant positive impact dreaming and anticipating heaven has on us is shaping our hearts to value that which lasts. Heaven is why we can't seek ultimate fulfillment in this life. And heaven is why so many things that seem like a waste from our perspective are of immeasurable value.
What is Heaven? It's Perfect Community
The existentialist philosopher Jean-Paul Sartre re-envisions hell in his play “No Exit” as a drawing room where three people are trapped together. They await an executioner who will never come and begin to realize that being trapped in one another’s presence is hell. The play concludes with these sobering lines, “You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. HELL IS OTHER PEOPLE!”
Sartre has it wrong. Hell is the ultimate estrangement and loneliness. Heaven is perfect community.
In the West we have been taught that the purest form of spirituality is self-led.
I recently sat with a young man whose wife was having an affair on him. She was confused, unsure which partner she wanted to be with: her husband or her boyfriend. Her husband explained that she wouldn’t see a pastor or counselor because she said, “I need to discover myself and find my own way.” We have been sold a lie that the truest version of ourselves is self-discovered. We desperately need others.
What is Heaven? A Place of Learning
When you enter heaven, how much will you know? Will you have all knowledge as it pertains to your life? Perfect knowledge as it pertains to everything?
Can we learn in heaven? According to one survey, only 18% of Americans believe that people will "grow intellectually in heaven.”[i] It makes sense. We should know everything in heaven, right? In the presence of God, won't all knowledge be ours?
I don’t believe so. I think that Scripture sides with the 18% who believe we will be learners in heaven. Paul says, “God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace” (Eph 2:6-7). Do you catch the presumption of active learning in heaven in that verse? God is going to show us the incomparable riches of his grace… in the coming ages!
What are the incomparable riches of his grace he will show us? The list is endless. We will certainly understand the wonder of God’s grace on the cross more perfectly, but we will also be shown more profoundly God’s grace in creation, in art, in science, in beauty!
America’s greatest theologian Jonathan Edwards rejoiced in the progressive increase of our knowledge in heaven, “The number of ideas of the saints shall increase to eternity.”[ii]
This Week's Recommendations
Is ‘Be True to Yourself’ Good Advice? Brian Rosner begins, “You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment complex around the corner, offering high-end luxury design, carries the byline: “An Unlimited You.” People think about themselves constantly, it seems, and with high expectations!”
The Dead Seriousness of Careless Words: Tim Challies concludes, “And as it is right and just that there be an accounting for the careless performance of tasks, it is right and just that there be an accounting for the careless uttering of words. For words can bring harm every bit as much as deeds.”
The Internet is More Powerful Than the Printing Press: Chris Martin makes the argument. “The internet is the most consequential technological advancement in human history.1 The most common retort to this hot take of mine is, "Yeah but the printing press.”
Reflections on Temptation from Peter’s Sifting: Wendy Willard shares, “God intends for us to be joined with Jesus so perfectly that we cannot be sifted out—or strained—regardless of how hard Satan shakes—or boils—us. Those negative statements we hear in our head? What if that’s Satan “sifting” us, trying to see if he can separate us from our Savior?”
The Land is Bright: Jake Meador celebrates the overturning of Roe. “Overthrowing Roe is not the totality of what our response to abortion ought to be, nor does it mean that the culture of death has been defeated (or the culture of life established), nor does it mean that our work to promote a culture of life is done. It simply means that one highly significant step in the quest to create a culture of life has been taken. But more must follow.”
FAQs: Supreme Court Overturns Roe, Sends Abortion Back to States: Joe Carter explains, “This is one of the most significant acts of justice in modern history. While ruling brings only a change of direction, not an end, to the fight over abortion, it is an essential victory for the pro-life cause that should be celebrated by all Christians. Roe was one of the most evil and repugnant decisions of jurisprudence in our nation’s history, on par with Dred Scott v. Sanford (1857) and Plessy v. Ferguson (1896).
What is Heaven? It is also a New Earth
When I trusted Christ as a young boy, I remember thinking that the one downside of being a Christian was the boring afterlife that now awaited me. “I hope Jesus doesn’t return before I go to high school… before I get married… before I have kids,” I thought. There is a classic Gary Larson cartoon that captures my worst fears about heaven: “Wish I’d brought a magazine," the bored saint reflects.
I recently asked a group of sixth grade boys what they thought heaven would be like, and their picture of heaven mirrored what mine was at their age: a worship service that never ended, standing around the throne of God and singing song after song after song after song.
I mean, I liked church more than the average kid. I even sat through “big church” with my parents and liked the singing and preaching. But doing that forever? In the words of the old hip hop group OutKast, “Foreva eva?”[i]
Good news, friends. This won’t be the sum of heaven.
Why I Need Your Help to Be the Pastor I'm Supposed to Be
Moses was crushing it. The people loved him. He had lines out the doors for those who were hoping to hear a word from God or a word of wisdom from Moses.[i] Then his father-in-law, Jethro, showed up and told him he was leading poorly, not well.
Moses had every reason to not listen to Jethro’s advice. There were no real indicators Moses’s leadership style wasn’t working. And yet Moses heard Jethro’s advice and humbly heeded it.
In his letter to the church at Ephesus, Paul makes it clear that this is no mere stylistic choice for a godly leader. Healthy leadership is characterized by “equip[ing] the saints for the work of the ministry.”[ii] Did you catch that? Healthy leadership isn’t characterized by doing “the work of the ministry” but rather by equipping the congregation to do the work of the ministry.
That doesn’t exempt pastors from doing ministry. In fact, part of the way that we equip is by modeling ministry. But it does mean that our primary responsibility is equipping others to do ministry. It means that part of every pastor’s role should be mentoring and discipling, equipping and deploying. That means that in Dustin’s role in charge of connections at New Life, his primary role is to equip others to connect in our congregation, not be the one-stop connection shop for our church.
When we are equipping, our congregations are healthier, more unified places. Paul says in Ephesians that the outcome of leaders equipping the saints is twofold: unity of heart and spiritual growth and maturity. Who doesn’t want their congregation to grow in unity and maturity?
And yet, almost every impulse of the pastor and of the congregant fights against this biblical model.
Zuckerberg meet Jethro
Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.
My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?
One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.
One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.