An Open Letter to Those Nearing Retirement: John Dunlap’s letter is simple and rich. “For years I have given my retiring patients two simple rules for retiring well: Wake up every morning knowing what you are going to do that day. Go to bed every night knowing that someone else was helped.”
The Man in the Mirror: My friend Dustin DeJong’s post on shame is excellent. He says, “When I force my eyes to meet their reflection, it’s not my eyes I see. It’s my shame: what I’ve done and who I’ve become. It’s what these eyes have seen, these ears have heard, these hands have done. There are decades of regret behind those eyes. It’s the feeling of 20+ years of sexual struggles.”
Wounds in Beauty Glorified: Mitch Chase responds to the question: “Why did Jesus’ resurrected body bear wounds of his crucifixion?” His third reason is, “Third, the visible marks on Jesus’s risen body were not evidence of failure but were a display of victory.”
Harry Emerson Fosdick and the Spirit of American Liberalism: You likely don’t know Fosdick’s name, but Kevin DeYoung shares why it is worth knowing. A drift to spiritualism and liberalism is nothing new. Fosdick preached, “’God keep us,’ he exhorted in the last line of his sermon, ‘intellectually hospitable, open-minded, liberty-loving, fair, tolerant, not with the tolerance of indifference as though we did not care about the faith, but because always our major emphasis is upon the weightier matters of the law.’”
Grief is Not the Enemy: Travis writes, “Like love or joy or hope, grief is not less than an emotion, but it is also much more. And certainly, love and joy are tightly connected with grief. We cannot truly grieve something or someone unless we love them first and take joy in them. It would be natural to think of grief as the opposite of joy, or the absence of love, but that’s not quite right.”
Fantastic Fireflies: Fantastic indeed!
Can’t We Just Be the Church?
“Don’t go to church, be the church,” urged an influential Christian leader whom I respect.
I understand his call to action. If you must choose between attending a weekly service or demonstrating Christ through service, please calls the church to perform, please opt for the latter. Sacrificially loving your Christian brothers and sisters is preferential to attending Sunday morning service out of obligation. It’s better to joyfully steward our God-given gifts rather than sliding in and out of the back row every Sunday. Caring for the orphan, widow, and the jobless outweighs downing an (admittedly delicious) New Life Bible Fellowship donut and coffee.
Hurt Feelings
Feelings matter. Even if we are certain that truth is firmly in our grasp, it isn’t appropriate to use it like a whip on the back of the skeptic.
In a desire to restore the balance of perceived power, contemporary Western culture has offered a wider berth for those who have historically wielded less power. Our culture declares that our privilege determines whether or not we are allowed to share “our truth.” Intersectionality doles out chips based on a group’s power. Those who come from advantaged portions of society (take me for instance: a white, cisgender (using our culture’s verbiage), male, heterosexual, Christian) are given fewer chips in order to balance the conversation. In this framework, those with more chips are given more freedom to speak “their truth,” even at the expense of others’ feelings, while those with fewer chips are expected to prioritize others’ feelings over “their truth.” Do you see the double whammy inflicted upon those with fewer chips? Unfortunately, this is how our culture has decided to balance truth and love.
How do we navigate this balancing act as Christians? How do we speak the truth in love?
Unbelief Isn’t a Sin, or is it?
God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?
Is unbelief a sin? Surely not!
Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.
Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.
This Week's Recommendations
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
This Week's Recommendations
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
This Week's Recommendations
Why Do Billionaires Want to Live Forever: Tim Challies begins a deep reflection with this question, “Why is it that billionaires always seem to want to live forever? Why is it that the 1% of the 1% almost always seem to veer from their core businesses into attempts to prolong their lives indefinitely?”
Why Mainstream Scholars often Differ with Evangelical Pastors on the Gospel: Having attended a mainline seminary, I resonated with George Sinclair’s reasoning here. Near the end of the post he shares, “There is a rich, thick, deep history and literature of Christian thought which shows not just the truth and reasonableness of miracles, but the importance of them for a wide, humane, and beautiful understanding of the world—one which leads to human flourishing.”
Fertility is Not a Disease: D Eaton writes, “This desire to have sexual pleasure without constraint has culture suppressing the truth of not only biblical revelation but also science. To justify the extermination of the child, we must classify the child in the womb as either not a human in its natural course of existence or not alive. It is impossible to deny either scientifically, yet logic and truth must be sacrificed on the altar of sexual autonomy.”
The Last Gift My Father Gave Me: This is an excellent piece from Mike Cosper. He shares how his father’s death allowed him to finally experience the gift of grief.
Your Money Will Trick You: Trevin Wax reminds us, “Jesus says ‘Watch out!’ and ‘Be on guard’ as if there’s a silent, stealthy enemy creeping up on an unsuspecting person, ready to pounce. We like to think of wealth and possessions as inanimate objects, helpful to us if we use them correctly, but basically neutral.”
This Week's Recommendations
Is ‘Be True to Yourself’ Good Advice? Brian Rosner begins, “You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment complex around the corner, offering high-end luxury design, carries the byline: “An Unlimited You.” People think about themselves constantly, it seems, and with high expectations!”
The Dead Seriousness of Careless Words: Tim Challies concludes, “And as it is right and just that there be an accounting for the careless performance of tasks, it is right and just that there be an accounting for the careless uttering of words. For words can bring harm every bit as much as deeds.”
The Internet is More Powerful Than the Printing Press: Chris Martin makes the argument. “The internet is the most consequential technological advancement in human history.1 The most common retort to this hot take of mine is, "Yeah but the printing press.”
Reflections on Temptation from Peter’s Sifting: Wendy Willard shares, “God intends for us to be joined with Jesus so perfectly that we cannot be sifted out—or strained—regardless of how hard Satan shakes—or boils—us. Those negative statements we hear in our head? What if that’s Satan “sifting” us, trying to see if he can separate us from our Savior?”
The Land is Bright: Jake Meador celebrates the overturning of Roe. “Overthrowing Roe is not the totality of what our response to abortion ought to be, nor does it mean that the culture of death has been defeated (or the culture of life established), nor does it mean that our work to promote a culture of life is done. It simply means that one highly significant step in the quest to create a culture of life has been taken. But more must follow.”
FAQs: Supreme Court Overturns Roe, Sends Abortion Back to States: Joe Carter explains, “This is one of the most significant acts of justice in modern history. While ruling brings only a change of direction, not an end, to the fight over abortion, it is an essential victory for the pro-life cause that should be celebrated by all Christians. Roe was one of the most evil and repugnant decisions of jurisprudence in our nation’s history, on par with Dred Scott v. Sanford (1857) and Plessy v. Ferguson (1896).
This Week's Recommendations
A Church of Suspicious Minds: Trevin Wax’s post on the devastating impact on the seeds of suspicion is important. He says, “Once suspicion pervades a society, the slightest disagreements—even among people who generally share the same beliefs—get interpreted as signs of betrayal. Seeds of doubt are sown into every interaction, and often it’s the people closest to you who become the subject of your suspicions.”
Hope Has to Be Learned: I love this post from TM Suffield. He begins, “Hope is not an emotion, as though we summon it up and have a bright day looking at the future. We can certainly feel hopeful, but that is not the hope the Bible is talking about.”
7 Practical Ways to Counter the Wave of Deconstruction: There are a lot of wisdom in Carey Nieuwhof’s post on how leaders (and everyone else, I would add) can speak to those deconstructing their faith. For instance, “Be forewarned: Being more open to people’s doubts and questions may lead you into unfamiliar territory. And that’s okay. You may need to become more comfortable with saying, ‘I don’t know’ or ‘That’s a great question I’ve never considered.’ But never view humility or empathy as a weakness—it’s an undeniable strength.”
Shame is a Cruel Taskmaster: Brianna Lambert reflects on her relationship with her body. She says, “I realized the years of shame I inflicted hadn’t done anything but crush me. Shame may have felt like a good idea at the time to get my body in line, but its roots were too weak to sustain any real fruit in my life.”
Is ‘Woke Church’ a Stepping Stone to Theological Compromise: The second in The Gospel Coalition’s series of debates, both Sean DeMars and Rebecca McLaughlin make important points.
Zuckerberg meet Jethro
Not long ago, Mark Zuckerberg, the founder and CEO of Facebook, claimed that as church attendance declines, Facebook will become the new church for people, offering a sense of community and meaning.[i] But Facebook can’t be the church, and not just because it isn’t built on a true foundation of hope in the good news of Jesus Christ. It also can’t be the church because it can’t effectively form a community of a people on mission, serving God and one another together for God’s transformative purpose. In other words, Facebook neither has the content nor the form that can replace the church.
My hunch is that most Christians get the content part of what makes Zuckerberg’s claim faulty. We get that we need the gospel for the church. But I think that fewer might understand the gap on the form front. In other words, what am I really missing out on if I listen to worship music throughout the week, watch church online, and listen to my favorite preachers on their podcasts?
One thing you’re missing out on is God’s purpose for you in serving a gathered community, his local church.
One of my favorite passages in the Bible is the unlikely encounter between Moses and his father-in-law, Jethro, in Exodus 18.