Faithfulness in an inside-out world: This is a good one from Andrew Noble, In today’s age, people are to find out what’s inside first, and then they are to express it outward. Charles Taylor describes this as “a culture of authenticity.”
Fight brain rot by reading books: This one is written to Gen Z, but applies to everyone. Luke Simon writes, “What surprised me most was how different reading was from scrolling. My phone had trained me to skim, to consume quickly, and to expect instant gratification. Books demanded something deeper: focus, patience, and the willingness to sit with ideas that don’t immediately resolve.”
Like so many others, The Chronicles of Narnia is one of my favorite fiction series of all time. CS Lewis masterfully gives us insight into the heart of Christ and our relationship with him through the figure of Aslan. The tales teach us unforgettable truths about us about friendship, courage, and redemption.
Lewis brilliantly captures the weight of our sin against God. The figure of Aslan helps us see the price Christ paid to atone for our wrongdoings. Near the conclusion of The Lion, the Witch, and the Wardrobe we watch an interaction that gives us insight into the cost of our sin.
We live in an apology-averse culture.
We are allergic to repentance and forgiveness alike.
Think about it. When was the last time someone repented to you? I mean, truly repented?
The last time a congregant apologized to me, the email began this way (I’ve tweaked it only to protect the one who sent it), “I might have been a little harsh in my email.. I had a very bad week…” In further communication, the individual referenced their apology. I scratched my head. “When did they apologize?” I dug back through the email thread and saw those phrases. That is what they were referencing.
Three lies that separate spouses: Dave Harvey’s first lie is, “I can’t forgive you until you confess all the sin I see.”
How the gospel answers shame in college students: Connie Leung Nelson explains, “For a long time, when I noticed students withdrawing or heard them voice a sense of shame, my first impulse was to reassure them there was nothing wrong with them. I’d direct them to their accomplishments in an attempt to counteract shame with honor. But pointing students to their work and successes doesn’t un-shame them.
“How can I forgive them?” It’s a question spoken out of a yearning to release the one who has inflicted injury. It’s a question that is expressed out of hurt and sometimes anger.
How do we forgive the person who keeps sinning against us? How do we forgive the person who grievously sins against us? How do we forgive the person who sins against us and isn’t repentant?
Forgiveness is mandatory as a Christian. In his depiction of how we ought to pray, Jesus ties up our forgiveness with the forgiveness we offer, “and forgive us our debts, as we also have forgiven our debtors” (Matt 6:12).
To (almost) die is gain: Heidi Kellogg with a moving reflection, “To die would have been gain for me, but to live is Christ, and that means serving my family just as Christ came not to be served but to serve (Mark 10:45).
Jesus did condemn homosexuality: Alan Schlemon explains, “Jesus doesn’t reserve his judgment for only those who engage in homosexual sex. He also condemns false teachers who mislead people into practicing homosexuality.”
Are you encouraged or discouraged about teens? If you’re a teen, what is your perception of your peers? Are you hopeful? Or pessimistic? Not long ago, One Hope released a massive global study on the state of teens worldwide. In the report, we find reasons to be encouraged and causes for concern.
Spending time reflecting on what teens believe and do ought to help shape the way we pray for them and relate to them. I’ll process five sections of the report: Christian practice, struggles, social media, sexuality, and the meaning of life in teens’ lives and then draw some conclusions.
More toddler screen time brings more tantrums, study finds: Ernie Mundell reports, “The bottom line, according to the researchers, "Tablet use in early childhood can disrupt the ability to manage anger and frustration and lead to increased outbursts in young children." And I would add—it’s unlikely to be confined to just toddlers!
His faithfulness outweighs our faithlessness: Sarah Walton begins, “I cried out in desperation – “Lord, where are you? Why do you seem silent to our pleas when we are so desperate for your help?”
Waiting pushes our limits—and that is part of God’s design: Mark Vroegop muses, “I think it’s safe to say that most people dislike waiting. Do you know anyone who celebrates it? “Oh good, we get to wait.” That feels weird or fake, doesn’t it? Imagine meeting a friend and asking about her weekend. What would be your immediate response if she said, “I spent three hours waiting on Saturday”? You’d probably groan, right? Waiting feels like a gap in time that’s annoying at best and aggravating at worst.”
Savoring the moment takes time: Brianna Lambert with a lovely piece. “Maybe the older woman in the grocery store knows how precious this season is precisely because she’s had 10,000 more days to fully enjoy its memory.
Does Bach’s music prove the existence of God? Trevin Wax thinks so, “The inconsolable longing we feel when we encounter true beauty, when the soaring symphony swells toward a melody’s resolution, is the window to another world, whispering to us, singing to us, ‘There is something more.’”
Lessons from a Job season: Travis reflects, “Whether you have suffered more, suffered less, or your suffering is still to come, none of us lives a life free from the difficulties that are part of a world marred by sin and curse. Sometimes the troubles seem unexplainable, uncontrollable, and unending. Like Job, we may relentlessly call out to God, and, like Job, we may not receive quick relief or quick answers.”
LGBTQ+ population grows, especially among Gen Z: Aaron Earls reports, “When Gallup first measured LGBTQ+ identification in the U.S., 3.5% claimed a non-straight label in 2012. By 2020, 5.6% identified as such. That jumped to 7.1% in 2021 and has increased incrementally since then—7.2% in 2022 and 7.6% in 2023.”
Can we forgive when the offender doesn’t repent? Mike Wittmer’s response is nuanced and wise, “Forgiveness is excruciating. Who wants to pardon the perpetrator who maliciously wounded us? Forgiveness can also be confusing. What should we do when the person who wronged us doesn’t repent? He doesn’t own what he did, say he’s sorry, and mean it. What then?”
The world cannot be gender blind: Trevin Wax, “One of the strange ironies of our times: a significant segment of the left pushes back forcefully against the idea of “color blindness” regarding race but demands what amounts to “gender blindness” regarding sex…”
Violent pornography’s assault on the marriage bed: A very sobering read from Joe Carter, “Because these images are being fed to him when his personality is still being formed and his sexuality is developing, he begins to confuse his desires with those he sees in porn…
Signet, wax, and fire: Chris Martin considers a powerful analogy, “If we simply hammer our hearts with the truth of God’s Word over and over, our hard hearts will either be imprinted with some shallow facsimile of Truth or be cracked by its overwhelming weight.”
The path away from pornography: Chris Hutchinson shares, “There is no “formula” for getting free from pornography: each person, and their situation, is unique. At the same time, just as sexual sin operates in certain patterns, so I’ve witnessed common patterns in the way the Lord breaks people free from its chains.”
The internal contradiction in transgender theories: Trevin Wax explains, “It doesn’t take long to recognize the internal inconsistency between these two narratives. The first depends on maleness and femaleness being something real, for a binary must exist for it to be transgressed or transcended. The second questions reality altogether, falling for a radical skepticism that reimagines the world in terms of linguistic power plays.”
Tasting heaven now: Casey McCall asks, “But what if I told you the Bible presents the resurrection as something you begin experiencing now in this life?
In the Harry Potter series, the villain Voldemort, longing for immortality, breaks his soul into seven pieces. He believes that if he can split his soul into seven objects, even if one part is destroyed, the other parts will live on. But the consequence of creating a Horocrux was unspeakable. A fractured soul is an un-whole self, broken beyond comprehension. In Albus Dumbledore’s words, Voldemort was a “maimed and diminished soul.”
Sexual sin offers a similar lie to us. Sexual temptation suggests that fidelity won’t satisfy. If one sexual partner is good, more partners will be better. Why not experience pleasure with multiple partners? Think of what you are missing out on. Consider what that one partner doesn’t give you. Or, if you’re not married, how do you know you will ever be married? What does it hurt to fast forward that pleasure to now?
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