An Open Letter to Those Nearing Retirement: John Dunlap’s letter is simple and rich. “For years I have given my retiring patients two simple rules for retiring well: Wake up every morning knowing what you are going to do that day. Go to bed every night knowing that someone else was helped.”
The Man in the Mirror: My friend Dustin DeJong’s post on shame is excellent. He says, “When I force my eyes to meet their reflection, it’s not my eyes I see. It’s my shame: what I’ve done and who I’ve become. It’s what these eyes have seen, these ears have heard, these hands have done. There are decades of regret behind those eyes. It’s the feeling of 20+ years of sexual struggles.”
Wounds in Beauty Glorified: Mitch Chase responds to the question: “Why did Jesus’ resurrected body bear wounds of his crucifixion?” His third reason is, “Third, the visible marks on Jesus’s risen body were not evidence of failure but were a display of victory.”
Harry Emerson Fosdick and the Spirit of American Liberalism: You likely don’t know Fosdick’s name, but Kevin DeYoung shares why it is worth knowing. A drift to spiritualism and liberalism is nothing new. Fosdick preached, “’God keep us,’ he exhorted in the last line of his sermon, ‘intellectually hospitable, open-minded, liberty-loving, fair, tolerant, not with the tolerance of indifference as though we did not care about the faith, but because always our major emphasis is upon the weightier matters of the law.’”
Grief is Not the Enemy: Travis writes, “Like love or joy or hope, grief is not less than an emotion, but it is also much more. And certainly, love and joy are tightly connected with grief. We cannot truly grieve something or someone unless we love them first and take joy in them. It would be natural to think of grief as the opposite of joy, or the absence of love, but that’s not quite right.”
Fantastic Fireflies: Fantastic indeed!
Why Would I Go to Counseling?
I’ve missed more annual well-checks to the doctor than I’ve made. It seems like a waste of time to tell the doctor that I’m not experiencing any physical difficulties, have him check my blood pressure only to confirm it is within the healthy range, and then pay on my way out the door for what I already knew.
Most of us feel the same way about counseling. Why would I go to a counselor unless things are falling apart?
There is a grain of truth in this impulse. Under normal circumstances, we should have layers of relationships that support us. Ideally, we have a strong network of godly Christian friends with whom we are transparent and who tell us hard truths. Ideally, we have mentors and pastors in our lives who we can seek out and who will speak encouragement and exhortation to us. Unfortunately, few of us have both godly friends and mentors.
Even those who do would still be blessed to have a good counselor in their lives.
Why God Makes Sense in a World That Doesn’t by Gavin Ortlund
On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?
On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?
Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?
In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."
Not Enough Wisdom
“What is your best wisdom for my college years?” Camille asks.
What more wisdom can I offer? What bullets are left in the chamber? What gold nuggets are left in the chest? I search and come up empty.
I’ve given you everything I have, Camille. I don’t have anything left. I’ve poured my heart into yours. You already know the best of what I know. I’ve taught you from the heights of my proudest achievements and from the valleys of my most profound failures. Looking back, those vantage points seem desperately inadequate.
Growing In Our Faith Together
Recently one of the members of our connection group courageously poured out her heart. She felt disconnected from God and bruised by a challenging season of life. “How can I feel like God isn’t so distant?” What a profound question…
Community is the context of vibrant and growing faith. God doesn’t tell us the only way we ought to be praying or reading his Word is individually. On the contrary! God invites us to step into community.
Studies show that people are much more likely to follow through on commitments to exercise and eat healthier when they do so with a partner. I’ve found the same to be true for my spiritual disciplines. While I daily read the Bible alone and pray alone, I find tremendous joy in reading the Bible as a family and praying as a family.
The Bible's Strange Reasons for Generosity: True Prosperity
The famous minister, Benny Hinn, is one of many who promises that if you are generous, God will reward you financially. “Divine prosperity is God’s will for every believer!” Hinn says, “All we must do to receive God’s blessings and abundance is to obey him.” How do we obey God? By giving. “Sow seed with great expectation of a powerful overflow in your life. Then get ready for it to be multiplied back to you abundantly. Yes, a seed may seem small in your hand, but when you sow seed in expectant faith, you release its God-given potential to produce a supernatural outpouring: ‘He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully’ (2 Corinthians 9:6).”[i]
The fourth reason Paul offers for giving is found here in 2 Corinthians 9:6, the promise that the one who “sows bountifully will also reap bountifully.” That’s a pretty wild promise. Are Hinn and the other prosperity preachers correct in asserting that God promises financial reward for those who give?
Open the Windows of Heaven
Malachi 3:10 certainly seems to echo this sentiment as well, “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.”
The answer is that God does promise a blessing for those who give, but he does not promise a financial blessing. We must understand what God means when he speaks of blessing to understand what God is promising. God is no divine IRS agent, caught in his own loopholes, forced to dole out financial blessings against his will. To think that that we can manipulate God like a broken slot machine stuck on 7’s misunderstands the character of God and the nature of his blessings. God’s purpose is to shape us to look like him.[ii] God’s blessings, then, are given just as his discipline is given: to form us more and more in the likeness of his Son, Jesus Christ.
The Bible's Strange Reasons for Generosity: Show them God!
Why do we give? The first hit when you Google “why should I be generous?” is this article which lays out four reasons:
1) Giving frees you from the “burden of materialism”
2) Giving helps you “to feel better about yourself”
3) Giving makes you less self-centered
4) Giving helps make people like you.
Do you find those reasons compelling? Two of them (1 &3) have echoes of biblical truth in them. But 2 & 4 are shockingly empty reasons.
Paul also has four reasons for giving: none of which overlap with this list. Here is Paul’s list:
1) Give because giving is a grace
2) Give because it proves your love of Jesus
3) Give because Jesus first gave
4) Give because you will be blessed.
Give Because Jesus Gave
Today we arrive at the third reason on that list: give because Jesus first gave.
The Bible's Strange Reasons for Generosity: Giving is a Grace
Our doorbell rang – an odd occasion –I got up from the dinner table and walked toward the door. My step hitched halfway to the door as I realized it was likely a child selling something… too late. I opened the door and a high schooler stood in front of me, fundraising for his baseball team.
Being asked for money makes me uncomfortable.
There is something reasonable about being uncomfortable when we’re asked for money. The pang might speak to whether we are giving thoughtfully. But the reality is that far too often that twinge of discomfort points not to the worth of the cause, but the grip our hearts have on our money.
In 2 Corinthians, Paul tells us that God doesn’t wasn’t uncomfortable givers, he wants cheerful givers. The way to cheerfulness isn’t by willing ourselves there, it’s by reshaping our affections. In this series we’re going to unpack four transformative reasons about generosity and then unpack Paul’s instructions for how we ought to give.
Feeling Palm Sunday
One recent study has identified 27 emotions.[i] That might not sound like a lot until you try to start naming emotions. What emotions have you felt in the past week? Joy? Sadness? Anger? Frustration? What else comes to mind?
The enemy numbs our emotions. Most men I meet who are struggling with an addiction are numbed emotionally. Few are aware of the emotional numbness. It’s not uncommon for men to be unable to identify only a few emotions. An emotionally numbed person often struggles to identify any emotion at all. A common marker of emotional numbness is the response, “I don’t know.” “How are you doing?” “I don’t know.” “How did that make you feel?” “I don’t know.”
Worse still, someone struggling with an addiction often believes feelings are the enemy. It is their unhealthy appetites that got them into this situation, after all. “If I could only stop desiring,” the addict thinks, “then I would be free.”