Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Theology

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This Week's Recommendations

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This Week's Recommendations

1.      "Nones" are Pursuing Spirituality but Not Community: Stephen Asma at the LA Times with a surprisingly critical take, "Many spiritual nones see themselves as authentic and liberated from the empty formalism of age-old ritual. There is some obvious good in this. But this strain of spirituality is largely detached from religious responsibilities and inconveniences, and it signals a generational shift toward isolation and short-term comfort."

2.      The False Gospel of Expressive Individualism: David Qaoud captures this pervasive phenomena well, "To say it another way, expressive individualism believes that each and every single person has the right to feel, believe, and think about themselves however they so choose. But even more, after you discover yourself (if you like the phrase), you’re free to express yourself. In fact, you must express yourself. Forget about what everyone else thinks. Forgot about any moral compass of right and wrong. Life is about you and your fulfillment. The goal of expressive individualism is to find yourself and express the desires you find."

3.      The Beautifully Tragic Backstories to Three Beloved Hymns: Mike Harland shares three powerful stories behind hymns you have probably sung before. It's amazing how connected creativity and suffering are in our relationship with God. 

4.      Whatever Happened to the Gifts of Language, Prophecy, and Healing? Andrew Wilson with a reflection on the early centuries of the church and the presence of charismatic gifts.

5.      Will These Audio Illusions Fool You? These are pretty fun... and weird!

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This Week's Recommendations

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This Week's Recommendations

1.      Why Winning the Lottery is So Dangerous: J. Warner Wallace reflects, "Most of us recognize the relationship between satisfaction and duration. The longer something lasts (and the longer we enjoy it), the more satisfying we typically find it to be. In seeking the next big lottery jackpot, most players hope to win enough money to last the rest of their lives. Why? Because they are seeking satisfaction that will last a lifetime. But if the Christian worldview is true, each of us are eternal beings, created in the image of God, and destined to live forever – well beyond the temporal lives in which we could spend our lottery winnings... That’s why winning the lottery can be so dangerous. It takes our eyes off the goal. Not the physical, emotional or behavior goal, but the spiritual goal: to seek and find the true source of eternal satisfaction."

2.      The Math Language of Revelation: Barry York talks about how we ought to make sense of all the numbers in Revelation, "When it comes to the book of Revelation, you quickly find the presence of many numbers. These numbers add (no pun intended) to the mystery of the book. Yet, similar to the example above, remembering the Bible has a "math language" of its own can help in understanding the passages containing the use of numbers. Here are five of Revelation's math language rules to follow."

3.      The Crisis of Porn: Tony Perkins sounds the alarm, "What our kids are stumbling on isn’t your grandfather’s pornography... These are raw, violent, and nauseating videos that they don’t have to sneak into a store for. Every child has a world full of porn at their fingertips... Porn is everywhere, and the research is grim... Americans on both sides of the aisle are realizing: this is an actual catastrophe...These sites, the same ones teaching kids a distorted and twisted version of sex, get more visitors each month than Netflix, Amazon, and Twitter combined." 

4.      4 Myths About Responding to Spousal Abuse: Three pastors team up to debunk some hurtful pastoral responses to abusive situations. They put their finger on the pastor's tension: "Pastors who wish to support, protect, and counsel survivors of abuse are often left wondering how best to minister to them. They know abuse is a multi-faceted evil. They want to provide the best counsel possible. But several misconceptions around the issue can cloud the thoughts and guide the actions of well-intentioned church leaders."

5.      11 Common Phrases You Didn't Know Were From the Bible: This is fun. Some phrases you might be surprised by: "by the skin of your teeth," "a drop in the bucket," "a leopard can't change his spots," and "bit the dust."

Photo by dylan nolte on Unsplash

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How God Wants You to Work

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How God Wants You to Work

Over the past two weeks I’ve been making the case that work wasn’t the result of the fall – a curse that has fallen on humanity that we can only hope to escape one day. No, in fact, we were made for work. I would even make the case that we will work in heaven (free from the effects of the fall). That is a gift!

Today, I would like to get practical by offering biblical wisdom regarding work for a few specific groups of people. Those groups are students, stay at home moms and dads, those who don’t like their job, those who love their job, and retirees.

For students:

Even though you’re not paid, you do have a job right now. You do have dominion. That dominion is being a student and taking care of your home with your parents. Don’t neglect your job. There isn’t an opt-in age for dominion, meaning we can all contribute, no matter how old we are. For the youngest, that might just mean helping to put away toys and empty the dishwasher. Even a toddler has dominion and is called to exercise it faithfully. For older students, lean into your dominion. Take more, not less responsibility at home. If you have a part time job, great! Treat it like it’s your career.

No matter what your task is, you are ultimately working for God, not your parents.

Paul says in Colossians 3:23-24, “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.”

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This Week's Recommendations

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This Week's Recommendations

1.      According to Research People With "Too Many Interests" Are More Likely to Be Successful: This is really interesting and runs against the prevailing wisdom, "The warning against being a generalist has persisted for hundreds of years in dozens of languages. 'Equipped with knives all over, yet none is sharp,' warn people in China. In Estonia, it goes, 'Nine trades, the tenth one — hunger.' If being a generalist is an ineffective career path, why do 10+ academic studies find a correlation between the number of interests/competencies someone develops and their creative impact?"

2.      How to Move from Bitterness to Forgiveness: Roger Barrier responds to an important question that plagues so many. He begins his post with this advice, "Don’t minimize the hurts in your life. Mourn your hurts. Express them to a trusted friend or spouse and allow you to be comforted. Jesus died for those hurts. Talk honestly about them. Who has hurt you the most? With whom have you not reconciled? Who does the Holy Spirit bring to your mind when you think hurtful thoughts? Jesus said, "Blessed are they who mourn, for they shall be comforted."

3.      What Does it Mean to Be Baptized in the Spirit? Clear and helpful post by Adriel Sanchez. He reflects, "Understandably, people typically focus on the miraculous signs that accompanied the Baptism of the Holy Spirit in Acts 2. In doing so they often miss the big picture the Bible gives us with regard to this significant event in the history of salvation. The Baptism of the Holy Spirit is not primarily about speaking in tongues but about the beginning of a new creation, the advancement of a new temple, the giving of a new law, and the commissioning of a new group of prophets."

4.      How History's Revivals Teach us How to Pray: This is inspiring. Davis Thomas reflects on a very different sort of prayer than most of us are accustomed to, "I was confronted with how the Bible appears utterly unfamiliar with casual prayer, prayer of the mouth and not the heart. Travailing prayer—the kind of burdened, focused pressing my friends in the Hebrides described—seemed closer to the heart of prayer in Scripture. A stream of this manner of praying flows from the early church all the way through the Reformation."

5.      The Best Weapon is an Open Door: Rosaria Butterfield on just how significant hospitality is. She concludes, "Perhaps our everyday lives would reveal that the hand of God reaches into the hardest situations imaginable and that nothing is impossible with God. Hospitality is the ground zero of the Christian life."

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This Week's Recommendations

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This Week's Recommendations

1.      When Pot is Legal, What Do We Say?  Ben Tertin navigates this tricky issue that is on our doorstep. "When a pastor's advice on a moral issue fails, the usual culprit is oversimplification. I feel this keenly on the pot question, having fought on both sides."

2.      I Want My Child to be an Alien: The pressure is strong to raise children who are popular. Jen Wilkin pushes against that impulse, " Sweet child, study the way you are feeling today. Because I love you, I ask this of you: Lean into your “otherness”—learn the contours of its face, feel out the steady grip of its hand. Because I intend it to be your lifelong companion. It is a truer friend than those who surround you now. More than I want your comfort, I want you to be an alien and a stranger."

3.      Was Gnosticism Tolerant and Inclusive? Contrary to public perception, Michael Kruger responds with a resounding "No." "After all, it is argued, traditional Christianity was narrow, dogmatic, intolerant, elitist, and mean-spirited, whereas Gnosticism was open-minded, all-welcoming, tolerant and loving.  Given this choice, which would you choose?"

4.       The Consequences of Gendercide: For years China and India have been aborting millions of baby girls. Gene Veith reports on the devastating consequences, "Today, China has 34 million more men than women, which is equivalent to the population of California.  India has 37 million more men than women... Both countries are experiencing an upsurge in sexual assaults, including rape, and human trafficking."  

5.      The Deepest Dive in the Antarctica Reveals a Sea Floor Teaming with Life: Wow. What a Creator.

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Nonviolence and the Christian: the Military

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Nonviolence and the Christian: the Military

We’ve been wrestling through a very difficult topic over the past several weeks: one that has forced me to take stock of my own thoughts on the issue of violence and come to different conclusions than what I’ve held in the past and different conclusions than many I respect. To be clear, my conclusions are a matter of personal conscience and do not represent the position of New Life.

It was Preston Sprinkle’s book Fight that provoked this internal battle for me. In his book, Sprinkle argues that most of us have allowed our culture to shape our understanding of the ethics of violence. Sprinkle says that his own perspective on violence was rocked when he approached Scripture and re-considered the ethics of violence. If you haven’t read the first four posts, I would encourage you to read them before reading this post as you will likely dismiss everything from this point forward without considering the biblical record on violence for yourself.

We are certainly about to move into controversial territory. I have no doubt that the vast majority of those who read this blog will disagree with where I land on the issue of violence and the military. I hope you know that I certainly respect your position, and am, if anything, more comfortable with your position than my current position. However, I have felt compelled toward moving toward an ethic of nonviolence over the past months of scriptural study and I would encourage you to consider the matter biblically as well. And if you come to a different conclusion, I invite your dialogue around the issue.

Imagine this: a senior in high school, you stop by a military recruiter’s table at a jobs fair and your interest is piqued: the ability to serve your country, the job stability, and the educational perks are intriguing. Does your conscience allow you to join the military?

I believe this is the most difficult of all of the questions.

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Evil and the Justice of God by NT Wright

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Evil and the Justice of God by NT Wright

After NT Wright completed his seminal work on the resurrection of Jesus: The Resurrection of the Son of God he planned on writing a follow-up on the crucifixion of Christ (what would eventually be The Day the Revolution Began). As he prepared to write that book, tragedy struck as 19 terrorists hijacked four commercial airliners and flew them into civilian targets on the Eastern seaboard of the US. Wright realized he needed to write a book on the problem of evil before he dealt with the cross. This thin (less than 170 page) volume Evil and the Justice of God is Wright’s contribution on the subject of evil and God.

Wright’s book is neither primarily a pastoral nor a philosophical reflection on the problem of evil. It deals with the problem primarily from a cultural and biblical perspective. Wright speaks with such ease, you feel as though you’re sitting with a cup of tea in hand in his living room. This both warmly draws the reader in, but can at times give one the sense that the material is ad hoc and is not as well thought out as one would hope.

The encroachment of evil in the contemporary world has been a significant problem, and yet, Wright notes, it “seems to have taken many people, not least politicians and the media, by surprise.” This is because our cultural philosophy has no answer for evil. Wright identifies that cultural philosophy in one word: progress. What is new, no, what is next holds the highest value (look no further than our cultural worship of youth).

And yet, we should have learned that progress provided no real answers for our hardest questions. How, in light of Auschwitz, could we still be anchored by a philosophical mooring as weak as progress? Our answer has been to project evil outward: to the other, to society, to politics. But a culture of blame is no real solution.

Enter postmodernity, where cynicism reigns: “nothing will get better and there’s nothing you can do about it.” But that is no solution. Worse still, “postmodernity allows for no redemption. There is no way out, no chance of repentance and restoration, no way back to the solid ground of truth from the quicksands of deconstruction.”

Modernism did away with Satan and evil, but the burden of proof lies on the modernist to defend their tenuous construal of reality.

What does the God of the Bible do about evil? Wright takes us on a biblical tour to answer that question.

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Nonviolence and the Christian: But What about the Swords?

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Nonviolence and the Christian: But What about the Swords?

The strongest counter to my argument that the Bible teaches an ethic that disallows us from taking another person’s life, even in the defense of oneself or another, is found in the episode about buying swords that several mentioned. I am going to push pause and answer that question about the interaction in Luke 22 as best as I can before finishing our series next week addressing the question of violence and the military.

The exchange between Jesus and his disciples happens right after the Last Supper and before Jesus prays on the Mount of Olives (and is subsequently arrested by the Roman cohort).

And [Jesus] said to them, “When I sent you out with no moneybag or knapsack or sandals, did you lack anything?” They [the disciples] said, “Nothing.” He said to them, “But now let the one who has a moneybag take it, and likewise a knapsack. And let the one who has no sword sell his cloak and buy one. For I tell you that this Scripture must be fulfilled in me: ‘And he was numbered with the transgressors.’ For what is written about me has its fulfillment.” And they said, “Look, Lord, here are two swords.” And he said to them, “It is enough.”[i]

This is the clearest biblical text that supports self-defense.[ii] It seems pretty cut and dry. Jesus tells his disciples to buy swords. So, how would I interpret this text?

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Nonviolence and the Christian: Jesus' Ministry

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Nonviolence and the Christian: Jesus' Ministry

Violence was contrary to everything Jesus stood for. In fact, Jesus absorbed the violence of human beings to bring about peace.

The conclusion was from our first post was surprising: that God in the Old Testament was not a God who endorsed violence.  The conclusion of this post is equally unsurprising: Jesus strongly opposed violence. But what may be surprising is how that very position by Jesus was a stumbling block for his contemporaries to see him as Messiah.

Jesus wasn’t the only one who claimed to be Messiah who walked ancient Palestinian soil. Two of those who arrived on the scene after Herod the Great died were Simon and Anthronges. Both led independent revolts against the Roman Empire, with the “principle purpose… to kill Romans” and reclaim the throne by force. The Roman Empire crushed both revolts and executed both men who claimed to be Messiah. The Zealots waited with bated breath for a Messiah who would overthrow Roman rule by force and reclaim the Promised Land with the new Davidic king on the throne.

And then on the scene arrived a Jewish peasant, who talked about the arrival of a kingdom, but a kingdom that “is not of this world.” In fact, Jesus explains to Pontius Pilate, that “if my kingdom were of this world, my servants would have been fighting… But my kingdom is not from the world.”[i]

In other words, Jesus’ pacifism was not just a quirk of his ministry, it flipped the very expectations of who the Messiah was supposed to be.

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