Christmas, Theology, Advent, Church, Hospitality
John Beeson
The Faithfulness of God of the Manger

Recently we had someone over and as the night came to a close Angel warmly offered, “Let’s do this again soon!” I wilted as I processed just how many things were on our calendar in the coming month. Just like Angel did, I wanted to be with them again and soon, but her invitation made me flinch.

 

My wife Angel and I are very different people. Angel brings light and life everywhere. People are drawn to her, and she is drawn to people. One of the many things I love about Angel is how she gets caught up in a moment with people. In that space, it’s not unusual that she shares hopes with those we are with of spending more time together. And she means it: there is no doubt of her genuineness.

The Faithfulness of God of the Manger
Advent, Christmas, Theology
John Beeson
A Humble God?

“I don’t compare myself with anybody, but nobody is better.” Michael Jordan

“They say the sky’s the limit, but I think my potential is beyond it.” Jay-Z

“I won’t be happy until I’m as famous as God” Madonna

“I won’t be a rock star. I will be a legend.” Freddie Mercury

“We’re more popular than Jesus now.” John Lennon

We tend to expect that greatest among us are also some of the most arrogant. And why wouldn’t they be? For many who make it to the top of their field, we can see how that arrogance can be a driving force for their greatness.

A Humble God?
Christmas, Forgiveness, Theology
John Beeson
The Just and the Justifier

God became flesh.

Let that sink in. Christianity asserts that God—sovereign, immutable, omnipotent, other—the eternal God who has no beginning and end—became a human being.

 Because many of us have had exposure to Christianity from our early years, it is easy to miss how massive the theological implications of the incarnation are. The incarnation lays the groundwork for a God who chooses to participate in his creation. The incarnation denies the existence of an abstract and distant God, unmuddied by his handiwork.

The Just and the Justifier
Advent, Christmas, Theology
John Beeson
The Theology of the Manger

“God did not, as the Bible says, create man in his own image; on the contrary, man created God in his own image.” Ludwig Feuerbach dropped this theological bombshell three years before Friedrich Nietzsche’s birth. Feuerbach, a name forgotten by most, but who influenced Nietzsche, wrote these words in his book, The Essence of Christianity (1841). He argued that human beings project their own attributes and desires onto an imagined deity, creating God in their own image. This for Feuerbach, is the essence of Christianity (and indeed all religions), the deification of our human ideals. “What man wishes to be, he makes his God… God is the outward projection of a man’s inward nature.”

The Theology of the Manger
Death, Gratitude, Prayer, Suffering
John Beeson
Go To a Funeral

We Westerners avoid death.

 

When was the last time you walked through a cemetery? When was the last funeral you went to? Our churches no longer have cemeteries, those who are older head to retirement communities and then to head to long-term care or assisted care facilities. The number of funerals held in churches has diminished. Death has become professionalized, antisepticised, and remote.

Go To a Funeral

Biblical Studies

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This Week's Recommendations

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This Week's Recommendations

  1. Gentleness is a Christian Virtue: Craig Thompson reflects, “My greatest concern is not that our culture is angry. My greatest concern is that this sense of meanness has even invaded many corners of the church.”

  2. Deteriorating Mental Health and Elijah: Eric Geiger begins, “I asked our church recently how many have struggled with anxiety or depression in the last year and hands shot up throughout our gathering space. No one was surprised, of course, because we have seen reports and news stories about mental health deteriorating in our society…Poets, presidents, preachers, and prophets too. In the Scripture, in I Kings 19, we find Elijah under a broom tree, believing that his ministry is over and his life is not worth living.”

  3. Do You Ever Feel Rushed in Forgiveness: Brad Hambrick’s article is excellent. He asks, “[W]hat part of forgiveness is beautiful? The answer is, the last part. The early and middle parts of forgiveness are heinous.”

  4. Reign With Christ, Hold the Suffering: There is good news and bad news, “There is no reigning with Christ without suffering marking the life of a believer. It is not possible to order off the Christians menu, requesting to “hold the suffering”.”

  5. Reviewing Kids’ Movies: This made me smile.

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The Four Villains of Christmas: the Baby Jesus

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The Four Villains of Christmas: the Baby Jesus

Merry Christmas!

One of the most cringe-worthy prayers ever prayed on the big screen is prayed by Ricky Bobby (Will Ferrell) in Talladega Nights. In his prayer, the immature Ricky Bobby keeps referring to Jesus as “baby Jesus.” At one point his wife interrupts him, “You know, sweetie, Jesus did grow up. You don’t always have to call him baby. It’s a bit odd and off-puttin’ to pray to a baby.” Ricky Bobby responds, “Well, I like the Christmas Jesus best.”

The final villain this Christmas, baby Jesus, might be as alarming to you as Ricky Bobby’s prayer. “Baby Jesus is no villain!” you might retort. Before the mob forms, allow me to explain what I mean by saying that the baby Jesus can be a villain of Christmas.

How many of us also “like the Christmas Jesus best”? We might not say it out loud, we might not pray to “baby Jesus,” but in reality, we keep the Jesus of our faith small and contained. How many of us happily maintain a childish, trivial faith? How many of us effectively keep Jesus in the manger?

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The Birth of Jesus: An Eyewitness Account, Part 3

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The Birth of Jesus: An Eyewitness Account, Part 3

In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria. And all went to be registered, each to his own town. And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.[i]

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The Four Villains of Christmas: the Gifts of the Magi

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The Four Villains of Christmas: the Gifts of the Magi

Does anyone have an extra $886 you don’t know what to do with? Too late. Your Christmas shopping already decided for you where that’s going. This year Americans predicted they would spend an average of $886 on their Christmas shopping.[i]

Enter the third villain this Christmas season: the gifts of the Magi.

The Magi are an iconic part of the Christmas story. Unbelievably, a group of philosopher-astronomers from the East (probably Persia) had knowledge that only a handful in all of Israel had: a Savior-King has been born in Bethlehem. Following the prophecies, they made their trek to Bethlehem to meet this Savior-King. When they arrived, “they saw the child with Mary his mother, and they fell down and worshiped him.”[ii]

And they do not come empty-handed. They come bearing three gifts: gold, frankincense, and myrrh. Each of these gifts has meaningful symbolism befitting the child-King. Items of great value, each gift proclaimed that Jesus was the King who would restore Israel.[iii] Isaiah predicted that nations and kings would come and “bring gold and frankincense and shall proclaim the praise of the Lord” (Is 60:6). Many scholars believe that the gifts point to the nature of the reign of this Messiah: the gold symbolizing his kingship, frankincense representing his priestly role, and myrrh pointing to his death.

Those gifts, according to many, were the impetus for the tradition of gift-giving at Christmas time.

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This Week's Recommendations

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This Week's Recommendations

  1. A Pillar of Salt: TM Suffield warns us of nostalgia during Christmas season, “Advent tells me that my idea of Christmas is manufactured nostalgia, a good portion of which is created by people who want to sell me things. They don’t want me to be satisfied, or to learn to wait, or to wrestle the darkness—they want me just the right sort of sad to buy more things.”

  2. The Middle Years: Melissa Edgington begins her reflection on mid-life, “These days I feel a little as if I’m grieving for a younger me. I look in the mirror, and I contend with the greying hair and the imperfections that come with age, always shocked to remember that my neckline sags in the way of grandmothers and old great aunts. I have come to middle age, and I must say that it’s a difficult stop on this journey of being a woman.”

  3. 7 in 10 Women Who Have Had an Abortion Identify as Christian: This is an eye-opening report that ought to remind us that we need to care not just for the unborn, but for those who have to navigate the tragic decision of abortion. We need to be vulnerable places of care and support. The findings state, “For half of those regular churchgoers (52%), they still haven’t told anyone at their church about their abortion. Less than 2 in 5 (38%) say someone at their church knows they had an abortion. Women likely haven’t told people at their church because most don’t see the church or the people there as safe and feel they will be judged, not loved.”

  4. Our Dog’s Annual Performance Review: Caroline O’Donoghue’s article had me cracking up. “You are a terrible employee. But you’re a very, very good girl.”

  5. Sexual Abuse, Sexual Brokenness, and the Gospel: Preston Sprinkle interviews Jay Stringer on his podcast “Theology in the Raw.” Stringer shares his findings in his book Unwanted: How Sexual Brokenness Reveals Our Way to Healing. The book shares significant research that reveals the key drivers of unwanted sexual behavior: from pornography to infidelity.

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The Birth of Jesus: An Eyewitness Account, Part 2

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The Birth of Jesus: An Eyewitness Account, Part 2

Last week we began the story of Jesus’ birth in eternity. Today, we watch as hearts are prepared for the arrival of the Messiah, the King and Savior promised from of old.

In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”

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The Four Villains of Christmas: The Innkeeper

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The Four Villains of Christmas: The Innkeeper

Every self-respecting children’s nativity play has Mary and Joseph greeted by the gruff Innkeeper who rudely tells Mary and Joseph that there’s no room and then, for good effect, slams the door in their faces. What was the motivation of this heartless hotel manager? Why didn’t he find a place for this pregnant woman? Today we met the second villain of Christmas: the Innkeeper.

The biblical story isn’t nearly as clear as to the backstory of this Innkeeper. There is a just a fleeting reference to the incident and that reference only occurs after Jesus’ birth. Luke tells us simply, “And [Mary] gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.”[i]

Unlike last week’s obvious villain: Herod, the Innkeeper is trickier to understand. In the ambiguity, though, we find ourselves and the reality that Christmas reveals in us the sneaky villain of a lack of prioritization. Surely the Innkeeper should have been able to find a place for Mary and her child.

Let’s first briefly consider who this Innkeeper might have been and why he didn’t have room for Mary and Joseph. While we naturally think of the Innkeeper in a modern setting (perhaps you picture a hotel manager in your mind’s eye), that isn’t quite right.

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The Birth of Jesus: The Account of the Eyewitnesses, Part 1

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The Birth of Jesus: The Account of the Eyewitnesses, Part 1

The story of Jesus’ birth begins in eternity. It is the impossible story of that eternal light becoming flesh.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.[i]

In the days of Herod, king of Judea, there was a priest named Zechariah, of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. But they had no child, because Elizabeth was barren, and both were advanced in years.

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The Four Villains of Christmas: Herod

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The Four Villains of Christmas: Herod

Advent has arrived. It’s a time for joy and generosity and hope and celebration. But threats lurk. Over the next four weeks we will consider four villains of Christmas. The first villain is King Herod. King Herod fought for power. The yearning for power in our own hearts endangers Christmas.

Herod was the villain at the first Christmas. He was a politician’s politician. He was oily and underhanded, vicious and cold-hearted. Born in 73 BC, Herod rose to power quickly (in his mid-twenties) by maneuvering his way through the Roman political machine. He was ultimately given the title “King of Judea” by the Roman Senate.[i] Upon rising to power, Herod murdered anyone who might be his rival, including three of his sons and his first wife, Mariamne.

Herod’s paranoia served him well and allowed him to rule for 37 years—far longer than most. His political savvy extended well past his paranoia. A half-Jew himself, Herod was a master of alliances, eventually taking ten wives, each gaining him a strategic political advantage. And he knew the power of tangible change. Herod took on massive building projects throughout Judea including the construction of the port at Caesarea Maritima, the Second Temple, the fortress at Masada, and Herodium. Many of these can still be seen in Israel today. In fact, most beautiful ancient buildings that remain in Israel are Herod’s handiwork. To fund these projects, Herod levied massive taxes on the people that created animus between him and the people (and also helps us understand just how hated the tax collectors we meet in the Bible were).

One day in the final years of Herod’s life, a group of Magi from the East requested an audience with the King of Judea.

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The Not-So-Insignificant Danger of Ingratitude

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The Not-So-Insignificant Danger of Ingratitude

There is a deadly gas that contaminates the air we breathe. The toxic gas appears unthreatening because everyone appears to breathe it in and breathe it out as harmlessly as oxygen.

The poison is ingratitude. And it is everywhere.

Everything (that I don’t have) is Awesome

Psychologists agree that social media has made us less happy. Why is that? Because the constant access into others’ lives taps into our propensity toward ingratitude. We are surrounded by neighbors with nicer cars, friends who take better and longer vacations, couples who are happier, and everyone seems to be fitter and better dressed than we are. And it’s all there for us to see tucked into that powerful, shiny rectangle in our pockets. Every minute of every day.

“Hamilton” came to Tucson this week and I watched as my Facebook feed was filled with pictures of those who gushed over the show. We were blessed to attend and so my heart was guarded against jealousy. But where will my heart be in the spring when I am unable to attend a show I was really hoping to go to because I have a scheduling conflict?

The Ancient Beginnings of Ingratitude.

The story of how it all fell apart is a story you’ve heard. God’s perfectly ordered creation and Adam and Eve’s response of gratitude lasts all of two chapters. God creates man and woman. He invites them to live alongside himself in perfect peace. He names them as king and queen over this paradise and grants them great latitude in their reign.

He creates a tree in the garden, the tree of the knowledge of good and evil and he says “Everything is yours for taking and enjoying except this one. This one you need to stay away from.”[i] Will they be content with the 99.9% of what they were given, orwill they be discontent with the .1% they weren’t given? Will ingratitude set it? That .1% was the sliver Satan slid through.

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