Theology

This Week's Recommendations

This Week's Recommendations
  1. What to Say to Someone Suffering Like Job: Eric Ortlund encourages us, “First, remember that your friend might be so shell-shocked in the early days of his ordeal that he can barely hear you. Lecture him, and all he’ll give you is a glassy stare. Remember as well that he is probably receiving “help” from other Christians that is distinctly unhelpful. If your friend does not respond as well as you would like, or does not respond at all, it may be because he is simply unable to.”

  2. Hearts Painted by the Word Again and Again: Courtney Yantes compares reading the Bible to painting the Golden Gate Bridge. It’s a helpful analogy. She begins, “The job of painting the Golden Gate Bridge in San Francisco is never-ending. I heard once that they paint it end-to-end, but by the time they get to the end—however many years that may take—it is time to start over. In reality, though, sections and portions of the bridge are prioritized according to need. Regardless of strategy, the bridge is never not being painted. It is one of the primary maintenance jobs.”

  3. 11 Doctrines Pastors Can’t Assume Church Attenders Understand: Based on recent surveys, Marissa Postell urges pastors not to presume that those they are speaking to understand the basics of Christian faith. For instance, “53% of Americans say Jesus was a great teacher but not God. While fewer evangelicals say the same, many still believe Jesus is not God. Only 54% of evangelicals disagree with the statement: ‘Jesus was a great teacher, but He was not God.’”

  4. 5 Myths about How We Got the Bible: Peter Gurry and John Meade take on popular disinformation about the formation of the canon, for instance that a council chose the books in the New Testament, “ There was no vote on the canon at Nicaea, and Constantine never decreed what books belonged in the Bible.”

  5. Your Tears Have Good Company: Chris Thomas answers the question “Why would Jesus weep?” this way, “Because he knows your pain. He understands your sorrow. He shares in your loss. He is familiar with separation.”

This Week's Recommendations

This Week's Recommendations
  1. New Study Changes Understanding of Depression: Three counselors I respect make sense of an important new study about serotonin and depression. They share, “Most people believe depression is caused by a chemical imbalance, but this assumption has been challenged by a recent medical study titled “The Serotonin Theory of Depression.” The project, led by Dr. Joanna Moncrieff of the University College of London, was an umbrella review, a survey of the major psychiatric research on the link between depression and serotonin, the neurotransmitter psychiatrists have long cited as the most likely chemical cause of depression. After reexamining and collecting much of the relevant and reliable research, the study concluded there is ‘no convincing evidence that depression is caused by serotonin abnormalities.’”

  2. Give Him Your Acorns: I’m sure you’ll love this beautiful story that Brianna Lambert shares about her son. “Instead of squeezing harder, my son knew where the safest place was for his acorns—in someone else’s hand. He was sure the hands of his bigger, stronger, wiser mother were more capable of keeping his treasures safer than his own. His complete confidence in my protection was humbling, and it’s an attitude Jesus invites all of his followers to share.”

  3. Driven By Awe: Fighting Sin: James Williams considers that perfect slice of chocolate cake, “There was a war going on in my heart. Two competing desires battling within me. Do I ditch the diet and enjoy the cake? Or, do I resist its calls and carry on toward my goals?”

  4. Shame Off You: Rich Villados encourages us, “In a broken world, trauma—and the attending shame—will continue to be with us. But, by the grace of God, it doesn’t have to consume us. It can be redeemed. For all its strangeness, that is the good news of the gospel.”

  5. Wildlife Photographer of the Year: Bees make a couple of appearances in this stunning collection. I think my favorite might be the photo of the sea lion.

This Week's Recommendations

This Week's Recommendations

1. American’s Theological Beliefs Change to Suit Post-Pandemic Practice: A new survey shows continued shifts in American theological beliefs. For instance, “In March 2020, as the COVID-19 pandemic was just beginning in the United States, 58% of Americans said worshipping alone or with one’s family was a valid replacement for regularly attending church, with 26% strongly agreeing. In 2022, 66% believe worshiping apart from a local congregation is as valid as worshiping with one, with 35% strongly agreeing.”

2. Three Rules That Will Help You Stop Gossip Dead in Its Tracks: Carey Nieuwhof’s insight is dead on. He says, “Too often, gossip not only goes unchecked but gets rewarded. Too many church ‘prayer’ groups become thinly disguised gossip sessions. People get hurt. Some leave, and even if most people stick around, a gossiping culture is rarely the kind of culture unchurched people are attracted to.”

3. Undersea Refuge and Strength: Timarie Friesen invites us to consider the hermit crab, strength, and weakness. Her post is so good. She says, “Crustaceans are tough, but hermit crabs lack strength in their flimsy tails. God created hermit crabs to defer to weakness and then salvage an empty seasnail shell as a covering. They carry with them a home and a fortress.

4. Heroes, Dragons, and Other True Myths: James Shrimpton begins, “Have you ever wondered why so many cultures have the same myths—stories about a brave hero slaying a monster and saving a damsel in distress?...It’s because they’re true.”

5. Should Christians Own Guns for Self-Defense? A Global Perspective: Interesting to hear Christian leaders from around the world weigh in on whether gun ownership for the purpose of self-defense is appropriate.

Isn’t the Bible out of date?

Isn’t the Bible out of date?

How can we still believe the Bible when it has such antiquated views of sex and sexuality? How can we still believe the Bible when it is so out of touch with the impact of globalization?

How can a book written on vellum and papyrus speak to the internet age?

How can we believe the Bible is God’s word to us when it is so clearly out of step with cultural norms regarding what is good and just? To put it another way, how can we possibly trust the Bible to be God’s timeless word when it is so clearly backward ethically? Don’t we want to be on the right side of history? Barry Cooper thoughtfully examines these questions in an excurses found in his book Can I Really Trust the Bible? Cooper’s response is worth quoting in its entirety:

The past often embarrasses us. Looking at photos of myself growing up in the 1980s, it’s one fashion car-crash after another. It’s impossible to look away. Why didn’t people spend the entire decade pointing at each other and laughing? The reason, I suppose, is that more or less everyone was dressed the same. It seemed normal to us. We’d built up a plausibility structure of pastel t-shirts, neon socks and snow-washed jeans.

Beware the Lure of Sensuality

Beware the Lure of Sensuality

Perhaps the most uncomfortable thing about Christianity is not that God exists, and not that God sent his Son to the earth. It’s not the miracles: did God really make the universe out of nothing? Did Jesus really rise from the dead? It’s not even that its ethical stance on sexuality feels behind the times.

The most uncomfortable thing about Christianity is unequivocally our call to not just believe in, but to grant God authority in our lives and live faithfully and righteously.

In 2 Peter 2, Peter admonishes the church to beware of those who are false teachers and prophets. He says, “And many will follow their sensuality, and because of them the way of truth will be blasphemed.” It’s interesting that he uses the word sensuality here. He doesn’t say, “And many will follow their false beliefs,” he says, “And many will follow their sensuality.”[i]

The result, not the cause, of our sensual desires is believing in false teaching.

The hook of false beliefs is rarely the beliefs themselves. Atheism, frankly, isn’t a very attractive belief system on its own merits. By its very definition, life contains no meaning: the brutal and blind hand of the natural world is all that is. It raises more questions than it solve: from the question of creation to the problem of evil to ethics. The hook of atheism is sensuality. If there is no God, there is no one you have to cede authority of your life to.

It’s why agnosticism is much more popular than atheism[ii] You get the same freedom and don’t have to swallow nearly as bitter a pill.

Unbelief Isn’t a Sin, or is it?

Unbelief Isn’t a Sin, or is it?

God wouldn’t hold it against me if I don’t believe in him?, would he? Given the complexities of our world, how could he?

Is unbelief a sin? Surely not!

Culturally, we don’t take unbelief very seriously. We tend to think of unbelief as a neutral characteristic, if not even something that might show a particular strength of character. We might consider someone who doesn’t believe as being sharp minded, thoughtful, or not gullible.

Many Christians even diminish the nature of unbelief. I recently read a book by a popular pastor who claimed that Jesus didn’t call his followers to believe, but rather to love. Jesus calls us to love, but he also calls us to believe.

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

Why God Makes Sense in a World That Doesn’t by Gavin Ortlund

On the one hand…how can there be an all-powerful and all-good God in light of wars and pandemics?

On the other hand… how can there be no God when I experience the beauty of a sunset or the warmth of a loving embrace?

Look around our world, does it make more sense that there is an omnipotent God in control or does it make more sense that our world is a result of natural processes?

In his book Why God Makes Sense in a World that Doesn't, Gavin Ortlund asks this pointed question: is naturalism or Christianity the more likely option to make sense of the world we live in? Ortlund begins with this question: "Suppose Hamlet is searching for Shakespeare. He cannot find him in the way he might find other characters in the play, like Ophelia or Claudius. So where should he look?" The rest of Ortlund's book tries to answer that question. He says, "if God is real, he will be both infinitely close and infinitely far."

Dreaming about Heaven

Dreaming about Heaven

“How many angels can dance on the head of a pin?” This absurd question is attributed to William Chillingworth[i], who was mocking the penchant of some medieval theologians for expending their energy debating meaningless topics.

It has famously been said, “Don’t be so heavenly minded you’re no earthly good.”

We’ve spent a number of posts discussing heaven. Do these conversations and dreaming about heaven diminish our earthly usefulness?

Is talking about heaven the equivalent of debating how many angels can dance on the head of a pin? What does it have to do with your life? With my life?

Dreaming about heaven is no worthless theological debate over angels on the head of a pin! Our anticipation of heaven has the power to radically reshape our lives to be more like Christ, looking toward the joy set before us.[ii]

Dreaming about the new heavens and the new earth bends our hearts toward God’s heart. The most significant positive impact dreaming and anticipating heaven has on us is shaping our hearts to value that which lasts. Heaven is why we can't seek ultimate fulfillment in this life. And heaven is why so many things that seem like a waste from our perspective are of immeasurable value.

What is Heaven? It's Perfect Community

What is Heaven? It's Perfect Community

The existentialist philosopher Jean-Paul Sartre re-envisions hell in his play “No Exit” as a drawing room where three people are trapped together. They await an executioner who will never come and begin to realize that being trapped in one another’s presence is hell. The play concludes with these sobering lines, “You remember all we were told about the torture-chambers, the fire and brimstone, the “burning marl.” Old wives’ tales! There’s no need for red-hot pokers. HELL IS OTHER PEOPLE!”

Sartre has it wrong. Hell is the ultimate estrangement and loneliness. Heaven is perfect community.

In the West we have been taught that the purest form of spirituality is self-led.

I recently sat with a young man whose wife was having an affair on him. She was confused, unsure which partner she wanted to be with: her husband or her boyfriend. Her husband explained that she wouldn’t see a pastor or counselor because she said, “I need to discover myself and find my own way.” We have been sold a lie that the truest version of ourselves is self-discovered. We desperately need others.