Christian Living, Culture, Politics, Spiritual Growth
John Beeson
Vulgar Authenticity

Who is your favorite celebrity? Your favorite political pundit? Your favorite politician?

Why are you drawn to these individuals? Maybe it is their personality. Perhaps it is because you respect their convictions. Possibly, it is because of their unique style.

Taylor Swift might be the most beloved celebrity in the world. Many have commented that one of the reasons that Swift has cultivated such a devoted following is her accessibility and down-to-earth qualities, from what she wears to the love stories she writes about in her music.

Vulgar Authenticity
Christian Living, Biblical Studies, Religion, Spiritual Growth, Theology
John Beeson
The Faith of Unbelief

Bart Ehrman has perhaps done more to undermine the credibility of the Bible than anyone else in my lifetime. But his story didn’t begin that way. Ehrman is a New Testament scholar and skeptic. Ehrman grew up in a Christian home, attended a conservative Bible school, and then found his way to a liberal seminary where his faith in the God of the Bible unraveled. That seminary happens to be the seminary I would attend a couple of decades later.

For Ehrman, everywhere he looks he sees holes in the biblical story. The inconsistencies that he sees have led him to determine that he cannot trust in the God of the Bible.

The Faith of Unbelief
Christian Living, Culture, Spiritual Growth
John Beeson
Don't Numb Your Feelings

“Don’t listen to your feelings; remember what Jesus did for you!”

“Don’t be guided by your feelings; listen to what God commands you to do!”

In just the past week, I heard both of these warnings. Two very different Christian speakers urged their audiences to shut down their feelings. These admonitions resonate. They contain truth. It is correct that our feelings don’t override truth, nor do our emotions negate what God has done. Neither do our feelings give us an out for what God commands us to do.

Don't Numb Your Feelings
History, Spiritual Growth, Suffering, Wisdom
John Beeson
Lord, Reach Your Justice Down

I had outsized emotions as a child. Games, especially, would get the best of me, whether cards or boardgames or sports. In response to a stroke of bad luck, a hot surge of anger would erupt, followed quickly by tears and then embarrassment.

Emotions are God’s gift to us in many ways. They are one of his kind ways of showing us where our deep attachments lie.

Our son started his freshman year at the University of Arizona this fall. It’s been a great experience for him, but not without its adjustments. The climate of a secular school is quite different than the Christian school he graduated from

Lord, Reach Your Justice Down
Culture, Generosity, Nature, Relationships
John Beeson
Marshmallows and Friends

Most have heard of the famous Stanford marshmallow experiment. In 1970, psychologist Walter Mischel invited kids into his lab. A child was offered a marshmallow that they could eat, or, if they waited until the researcher returned, they were given a second marshmallow. About one-third of the kids waited approximately fifteen minutes for the additional reward.

The study then tracked those children over time and found that children who waited for the second reward tended to have higher SAT scores and lower body mass indexes. Later tests have challenged those outcomes, but it hasn’t stopped parents everywhere from running the experiment on their kids, often with humorous results.

Marshmallows and Friends

Spiritual Growth

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Celebrating God's Rescue

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Celebrating God's Rescue

This past Sunday at New Life we had the privilege of celebrating the baptism of eight. Baptisms are one of the most precious celebrations for the family of God. It doesn’t matter how many I’ve done, each is as fresh and as joy-filled as my first.

These testimonies are too powerful not to share.

Here is one nugget:

“What do I love about Jesus? What’s not to love? I love that he loves me… That’s what I love most about our Lord, that he is so gracious and merciful despite how far we walk away from him.”

Make sure you watch to the end. How good is our Heavenly Father?

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9 Ways to Flee From Lust

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9 Ways to Flee From Lust

The past two weeks we’ve looked at Jesus’ difficult words about lust in the Sermon on the Mount. Let’s be honest: the standard Jesus calls us to can feel profoundly unfair. It is God, after all, who created us as physical beings. It is God who created us as sexual beings. It is God who gave us desires. God gave us libido. And God gave us imaginations.

And in this, God has created us in his image! God is the being with the most powerful desires in the universe! What kind of image bearers would we be if we did not also have desires?

And so, in recognizing the reality that God created us as desiring beings, we recognize that God has called us to direct those desires at himself and his righteousness.  

Is it possible to never lust? No. Not in this life.

But it is possible to fight against anger and lust? Yes.

Tolerating sin is not okay. We must fight with everything we’ve got, small and large.

Knowing what is at stake, Jesus calls us to take radical measures to flee from lust. He says:

If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. (Matthew 5:29-30)

Let’s be clear what Jesus is and isn’t saying here. Jesus isn’t calling for self-mutilation. But Jesus is telling us to treat our twisted desires with the utmost seriousness. In fact that little phrase “causes you to” that Jesus applies to our right eye and our right hand is the same word for a trap in Greek. Jesus tells us to treat temptation to lust like a spring-loaded trap. Stay away!

The first two weeks we’ve addressed two large camps of how to do battle: 1) fight for the greatest pleasure of all (God himself); 2) consider the stakes of giving into our lust.

Today, let’s conclude by considering nine practical ways to battle lust in our lives[i]:

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Can Lust Send Me to Hell?

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Can Lust Send Me to Hell?

Our culture toys with lust.[i] We know the power of lust so well that we use it to sell hamburgers and cars and beer. I mean, seriously. Step back and consider how crazy that is. We take things that are already attractive and then add sex to them to sell them better! Burgers, sports cars, and beer! We crave these things on their own! And yet advertisers are still compelled to add an ingredient in to make them even more desirous: sex. On the flip side, you never see sex requiring anything else to sell it. Your local strip club isn’t trying to lure people in with their mouthwatering hamburgers.

Last week we considered Jesus’ difficult words about lust. Jesus takes the Old Testament standard of sexual purity of not committing adultery to a radical place: the heart. Jesus says that we are called by God to not even entertain lustful desires in our heart.

Jesus takes lust seriously. He takes lust seriously because when we lust we reveal that our heart is aimed at gratifying ourselves, not honoring God.

We tend to fear the wrong things when it comes to lust. We fear what a life of unfulfilled desires might look like. We fear the relational consequences of getting caught looking at pornography. We fear having our reputation marred.

But there are things we should really fear: the state of our soul, for starters. And of course, we should fear our Maker, God himself.

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How Healthy are You?

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How Healthy are You?

“How easy is it for you to handle the stressors of life today? How hard are simple decisions?”

A few months back, Josh Reich, pastor at Revolution Church and author of Breathing Room, shared with a pastors’ group I recently started attending. He asked a series of questions that have served as a great mirror for me in the past few months to assess my health.

It’s a strange thing that it’s a difficult thing for us to assess our own emotional and spiritual health. We’re usually pretty aware when our physical health is off, whether it’s an upset stomach or a headache or a sore back. And yet, I suspect that you have those days where you really don’t know how well you are doing emotionally and spiritually.

In Matthew 11, Jesus casts a vision of what following him looks like. You’re probably familiar with the verses. Read Eugene Peterson’s paraphrase and ask yourself how much this resembles your life:
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.”

Isn’t that a beautiful vision of the Christian life? Are you living into Jesus’ “unforced rhythms of grace”? Can your life be characterized by its lightness?

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In Defense of Love Songs to God

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In Defense of Love Songs to God

“God isn’t your boyfriend!” It doesn’t take much Googling to pick out an assortment of articles skewering intimate love songs inappropriately parading as worship. “He is the almighty God, not your lover,” the criticism goes. “Don’t trivialize our holy, incomprehensible God.”

Is it really appropriate to sing, “I could sing of your love forever” or reprise again and again, “your love never fails, never gives up, never runs out on me”? Or how about “Revelation Song” where we sing, “You are my everything and I will adore you”? And of course, the most obvious offender: please tell me we should nix the embarrassing “How He Loves Us,” where we belt out, “And I realize just how beautiful you are, and how great your affections are for me,” and then the cherry on the sundae, “And heaven meets earth like a sloppy wet kiss.”

Let me stand up against the pitchforked crowd in defense of the modern worship love song. That isn’t to say that there aren’t plenty of songs out there that are weak theologically or that our diet of worship should be comprised primarily of love songs to God, but I do believe there is a place for us to sing love songs to God.

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The Difficult Doctrine of the Love of God by DA Carson

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The Difficult Doctrine of the Love of God by DA Carson

DA Carson is one of the clearest and deepest thinkers in the Reformed evangelical world. In The Difficult Doctrine of the Love of God Carson tackles what is perhaps the most difficult issue for Reformed thinkers to grapple with: if the God of the Bible is sovereign, can he really be loving?

Before making his case for what the love of God looks like, Carson grapples with the distortion of the love of God. In Carson’s words, “The love of God has been sanitized, democratized, and above all sentimentalized.”

Carson spends the first two chapters parceling out the love of God. First, Carson lays out what is his most significant contribution in the book: a layered understanding of the love of God. In doing so, Carson comes to grips with the multitude of ways God is talked about scripturally. For instance, how does one reconcile God’s love of the world with his love of the elect? It is a surprisingly difficult task that Carson has an elegant solution for.

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7 Ways to Fight Well

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7 Ways to Fight Well

We all have conflict in our lives. Have you ever slammed a door or punched a wall? Have you ever hung up on someone? Have you ever sent off an email or a text with the jab of an angry finger?

We walk through conflict every day: we have disagreements with our spouses, with our parents, with our children, with our co-workers, and with our neighbors. But how do we navigate conflict and come out the other side in one piece? How do we not become the worst version of ourselves in the midst of conflict? What if conflict actually provided an opportunity for us to grow as people, but also to glorify God?

There’s a passage in the Bible that shows just how well conflict can go when we respond out of humility instead of pride.

There’s a massive conflict that is brewing in the early church that has the possibility of destroying the church.

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The Unexpected Gift (part 2) by Anne Madhu Gammon

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The Unexpected Gift (part 2) by Anne Madhu Gammon

A note from John:

It’s my pleasure to share with you the story of my friend, Madhu Gammon. Madhu and her husband Keith attend Stone Hill Church in Princeton, NJ, where I served as a pastor for eight years. Madhu and Keith’s story centers around how God stretched their faith and joy in the midst of the difficulties of their son Ajit’s medical issues.

In God’s providence, Angel and I are, right now, in the home state of Madhu and Keith: Tamil Nadu, India.

I pray that you are as blessed by Madhu’s humble faith and irrepressible joy as I have been.

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Unexpected turn of Events

We had come on holiday to the USA in 2001 to see Priya. With less than a month left to return to India, a consultation for Ajit gave him a new anti-seizure medication in addition to his regular medication. This juncture is where everything turned topsy-turvy with a severe drug reaction. He was too weak to get out of bed, grew weaker, unable to tolerate food, and subsequently compelling us to change our return date to India. The scene had changed. It was staggering! And at this time, Keith’s mother had just breathed her last in Chennai and he had to return immediately.

When we come to the crossroads, we can often miss seeing the Cross. The words drawing us to “see, from his head, his hands, his feet, sorrow and love flow mingled down, did ‘er such love or sorrow meet or thorns compose so rich a crown.” Oh were it not for the Cross, we would not know that God understands the pain of suffering. Yet to now try and understand the Sovereignty of God and see Him articulate His Grace to us was to expect a miracle, a gesture of forgiveness and freedom.

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The Unexpected Gift (part 1) by Anne Madhu Gammon

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The Unexpected Gift (part 1) by Anne Madhu Gammon

A note from John:

It’s my pleasure to share with you the story of my friend, Madhu Gammon. Madhu and her husband Keith attend Stone Hill Church in Princeton, NJ, where I served as a pastor for eight years. Madhu and Keith’s story centers around how God stretched their faith and joy in the midst of the difficulties of their son Ajit’s medical issues.

In God’s providence, Angel and I are, right now, in the home state of Madhu and Keith: Tamil Nadu, India.

I pray that you are blessed by Madhu’s humble faith and irrepressible joy as I have been.

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Setting out with a bag and an umbrella is perfect for a walk in the park. We finally got there. It was an unexpected wait to get through the checkpoints. The Waiting Room was abuzz with swiftly changing scenes as we moved from the corridor to the elevator. The sounds of trolleys with their squeaky wheels rolling by were not particularly musical. It was the easiest thing to misunderstand the unrealistic questionnaire in the dim lit room, the questions like a frisbee whizzed all around me. Frankly speaking, what does it feel like to be faced with an unexpected diagnosis, ‘the baby has an increase in head circumference’?

We had started a journey into the world of unknowns! What is normal after all? “Normal is an illusion. What is normal to the spider is chaos to the fly.” The world of disability is a deep dark pit of foggy impressions until it comes to you and you are still in a fog.

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The Villains of Christmas: Herod

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The Villains of Christmas: Herod

Christmastime is here. It’s a time for joy and generosity and hope and celebration. But Christmas is not without its threats. Over the next four weeks we will consider four villains of Christmas. The name of the first villain is King Herod. King Herod exemplifies power. The yearning for power in our own hearts threatens our experience of Christmas.

Herod was the villain at the first Christmas. He was a politician’s politician. He was oily and underhanded, vicious and cold-hearted. Born in 73 BC, Herod rose to power quickly (in his mid-twenties) by maneuvering his way through the Roman political machine and given the title “King of Judea” by the Roman Senate.[i] Upon rising to power, Herod decimated anyone who might be his rival, including three of his sons and his first wife, Mariamne.

Herod’s paranoia served him well and allowed him to rule for 37 years—far longer than most. His political savvy extended well past his paranoia. A half-Jew himself, Herod was a master of alliances, eventually taking ten wives, each gaining him a strategic political advantage. And he knew the power of tangible change. Herod took on massive building projects throughout Judea including the construction of the port at Caesarea Maritima, the Second Temple, the fortress at Masada, and Herodium. Many of these can still be seen in Israel today. In fact, most beautiful ancient buildings that remain are Herod’s handiwork. To fund these projects, Herod levied massive taxes on the people that created animus between him and the people (and also helps us understand just how hated the tax collectors we meet in the Bible were).

One day in the final years of Herod’s life, a group of Magi from the East requested an audience with Herod.

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